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06.03.2021 @ 09.01

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He is survived by his wife of almost 69 years Mary Leamon Copeland, his son David Michael (Mike) Copeland and wife Phyllis, daughter Valerie Copeland Rutledge and husband Jack, grandson Will Copeland and wife Sarah, and granddaughter Ashley Rutledge and husband Jake McKim, brother, Tom Copeland and wife Carol, as well as Legrand and Terrie Williams, special friends, several nieces and nephews, and a host of relatives.
My God what a sarcastic post! sometimes I amaze even myself. It is just luck as I found the homes where I sold my home dropped 40 50% in value just another dumb luck. I stated on earlier feeds 98% is the Sun, almost 2% the Earth itself, and humans .015. That human causes is quite filthy,and unfortunately, it will be quite a long time to rid our society of using hydrocarbons or petroleum/coal/natural gas
6MbAbstractThis PhD research is about power struggle and marginality in peoples' everyday life in the aftermath of the cyclone Sidr. This research explores how everyday vulnerabilities of a coastal community, which is ignored in the powerful knowledge framing, limit peoples' ability to withstand a cyclone. It reiterates the idea that the conditionality, which makes an individual, a group or a community susceptible to a natural event, is a legacy of our engagement with the environment and, thus, scrutinise our knowledge on that particular event.
If we talking just dueling in general, then anything goes nothing but maybe some misplaced pride in an immature person would be at risk, there is nothing lost and nothing gained. The only rule is that whoever makes the opponent reach 1 hp the fastest is the winner. This rule is enforced by the mechanics of the game.
The added phrase, a wry commentary on the havoc created by the cinematic monster, and perhaps the well meaning beast own demise, is a verse from the fifth chapter of Eichah, or Lamentations, the megillah recited on the fast day: unto us for we have sinned. card notwithstanding, there isn a market for Tisha b cards, especially humorous ones. Jews who mark the day acknowledge the great national loss and the toll of human suffering that the day ritually mourns, and treat it soberly. Other Jews have simply never heard of it. And many Jews, since the middle of the last century, have struggled with how (and whether) to give it meaning in our times.
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